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You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? Ellicott's Commentary for English Readers. Matthew Henry's Concise Commentary. Jamieson-Fausset-Brown Bible Commentary. Gill's Exposition of the Entire Bible. Cambridge Bible for Schools and Colleges. It should be, ye adulteresses! The sense is familiar to us from many passages in the Old Testament, in which God speaks of Israel in a similar manner, e.

Know ye not that the friendship of the world is enmity with God? Renunciation of the world, in the Christian promise, is not forsaking it when tired and clogged with its delights, but the earliest severance from it; to break this vow, or not to have made it, is to belong to the foes of God, and not merely to be out of covenant with Him. The forces of good and evil divide the land so sharply that there is no debatable ground, nor even halting-place between.

And if God be just, so also is Kurze haare blonde double penetration jealous Exodus And the sooner the soldier of Christ learns to expect its animosity, the better will he give himself up to the battle. Matthew ; Luke kurze haare blonde double penetration Benson Commentary James Ye adulterers and adulteresses — Who have broken your faith with God, your rightful spouse.

Thus many understand these expressions, because God himself represented his kurze haare blonde double penetration to the Jews as his people under the idea of a marriage, and because the prophets, in conformity to that idea, represented the idolatry of the Jews as adultery. But inasmuch as gross idolatry was a sin from which the Jews had long been entirely free, and whereas to adultery, and other sins of the flesh, they were exceedingly addicted, it seems more probable that these appellations are to be understood literally.

Know ye not that the friendship of the world — The desire of the flesh, the desire of the eye, and the pride of life, yielded to, to gain the favour of carnal and worldly men; or a conformity to such in their sinful courses, in order to gain their friendship; is enmity with God — Is an evident proof thereof? Whosoever therefore will be a friend of the world — Makes it his business to comply with and gratify worldly men, thereby constitutes kurze haare blonde double penetration an enemy of God — And takes part with his adversaries.

Matthew Henry's Concise Commentary Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members.

Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop prayer, and the working of our desires toward God. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when prayers are granted When men ask of God prosperity, they often ask with wrong aims and intentions. If we thus seek the things of kurze haare blonde double penetration world, it is just in God to deny them.

Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to God. An enemy may be reconciled, but enmity never can be reconciled.

A man may have a large portion in things of this life, and yet be kept in the love of God; but he who sets his heart upon the world, who will conform to it rather than lose its friendship, is an enemy to God.

So that any one who resolves at all women to fuck in liepaja to be upon friendly terms with the world, must be the enemy of God. Did then the Jews, or the loose professors of Christianity, think the Scripture spake in vain against this worldly-mindedness? Natural corruption shows sexy nackte mollige madchen nackt by envying. The spirit of the world teaches us to lay up, or lay out for ourselves, according to our own fancies; God the Holy Spirit teaches us to be willing to do good to all about us, as we are able.

The grace of God will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist God: in their understanding they resist the truths of God; in their will they resist the laws of God; kurze haare blonde double penetration their passions they resist the providence of God; therefore, no wonder that God resists the proud.

How wretched the state of those who make God their enemy! God will give more grace to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to God, ver. Submit your understanding to the truth of God; submit your wills to the will of his precept, the will of his providence. Submit yourselves to God, for he kurze haare blonde double penetration ready to do you kurze haare blonde double penetration. If we yield to temptations, the devil will continually follow kurze haare blonde double penetration but if we put on the whole armour of God, and stand out against him, he will leave us.

Let sinners then submit to God, and seek his kurze haare blonde double penetration and favour; resisting the devil. All sin must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. And the Lord will not refuse to comfort one who really mourns for sin, or to exalt one who humbles himself before him. Barnes' Notes on the Bible Ye adulterers and adulteresses - These words are frequently used to denote those who are faithless towards God, and are frequently applied to those who forsake God for idols, Hosea ; IsaiahIsaiah ; Ezekiel 16 ; It is not necessary to suppose that the apostle meant that those to whom he kurze haare blonde double penetration were literally guilty of the sins here referred to; but he rather refers to those who were unfaithful to their covenant with God by neglecting their duty to him, and yielding themselves to the indulgence of their own lusts and passions.

The idea is, "You have in effect broken your marriage covenant with God by loving the world more than him; and, by the indulgence of your carnal inclinations, you have violated those obligations to self-mortification and self-denial to which you were bound by your religious engagements.

It may be remarked here, that no terms could have been found which would have shown more decidedly the nature of the sin of forgetting the covenant vows of religion for the pleasures of the world, than those which the apostle uses here. It is a deeper crime to be unfaithful to God than to any created being; and it will yet be seen that even the violation of the marriage contract, great as is the sin, is a slight offence compared with unfaithfulness toward God.

Know ye not that the friendship of the world - Compare 1 John The term world here is to be understood not of the physical world as God made it, for we could not well speak of the "friendship" of that, but of the community, or people, called "the world," in contradistinction from the people of God. It consists in setting our hearts on those things; in conforming to them; in making them the object of our pursuit with the same spirit with which they are sought by those who make no pretensions to religion.

See the notes at Romans Is enmity with God - Is in fact hostility against Kurze haare blonde double penetration, since that world is arrayed against him. It neither obeys his laws, submits to his claims, nor seeks to honor him. To love that world is, therefore, to be arrayed against God; and the spirit which would lead us to this is, in fact, a spirit of hostility to God.

Whosoever therefore will be a friend of the world - "Whoever" he may be, whether in the church or out of it. The fact of being a member of the church makes no difference in this respect, for it is as easy to be a friend of the world in the church as out of it. It refers to that strong desire which often exists, even among professing Christians, to secure the friendship of the world; to erwachsene und weiblich und einlauf its fashions and vanities; to enjoy its pleasures; and to share its pastimes and its friendships.

Wherever there is a manifested purpose to find our chosen friends and associates there rather than among Christians; wherever there is a greater desire to enjoy the smiles and approbation of the world than there is to enjoy the approbation of God and the blessings of a good conscience; and wherever there is more conscious pain because we have failed to win the applause of the world, or have offended its kurze haare blonde double penetration, and have sunk ourselves in its estimation, than there is because we have neglected our duty to our Saviour, and have lost the enjoyment of religion, there is the clearest proof that the heart wills or desires to be the "friend of the world.

It settles the point that anyone, no matter what his professions, who is characteristically kurze haare blonde double penetration friend of the world, cannot be a true Christian. In regard to the meaning of this important verse, then, kurze haare blonde double penetration may be remarked: 1 that there is a sense in which the love of this world, or of the physical nackt militärische männer mit großen schwänzen, is not wrong.

That kind of love for it as the work of God, which perceives the evidence of his wisdom and goodness and power in the various objects of beauty, usefulness, and grandeur, spread around kurze haare blonde double penetration, is not evil. The world as such - the physical structure of the earth, of the mountains, forests flowers, seas, lakes, and vales - is full of illustrations of the divine character, and it cannot be wrong to contemplate those things with interest, or with warm affection toward their Creator.

There are many in the church who, so far as human judgment can go, are characteristically lovers of the world. This is shown: a by their conformity to it in all in which the world is distinguished from the church as such; b in their seeking the friendship of the world, or their finding their friends there rather than among Christians; c in preferring the amusements of the world to the scenes where spiritually-minded Christians find their chief happiness; d in pursuing the same pleasures that the people of the world do, with the same expense, the same extravagance, the same luxury; e in making their worldly interests the great object of living, and everything else subordinate to that.

This spirit exists in all cases where no worldly interest is sacrificed for religion; where everything that religion peculiarly requires is sacrificed for the world. If this be so, then there are many professing Christians who are the "enemies of God. They have never known what is true friendship for him, and by their lives they show that they can be kurze haare blonde double penetration only among his foes. It becomes every professing Christian, therefore, to examine himself with the deepest earnestness to determine whether he is characteristically a friend of the world or of God; whether he is living for this life only, or is animated by the high and pure principles of those who are the friends of God.

The great Searcher of hearts cannot be deceived, and soon our appropriate place will be assigned us, and our final Judge will determine to which class of the two great divisions of the human family we belong - to those who are the friends of the world, or to those who are the friends of God. Jamieson-Fausset-Brown Bible Commentary 4. The oldest manuscripts omit "adulterers and," and read simply, "Ye adulteresses. Compare 1Jo"love … the world … the love of the Father.

The like expression is used, Matthew Know ye not; ye ought to know, and cannot but know. That the friendship of the world; inordinate affection to the world, addictedness or devotedness to the things or men of the world. Is enmity with God; alienates the sole from God, and God from it, 1Jo Is the enemy of God; exerciseth hostility against God, by adhering to an interest so contrary to him.

Gill's Exposition of the Entire Bible Ye adulterers and adulteresses, Not who were literally such, but in nudisten am fkk strand madchen figurative and metaphorical sense: as he is an adulterer that removes his affections from his own wife, and sets them upon another woman; and she is an adulteress that loves not her husband, kurze haare blonde double penetration places her love upon another man; so such men and women are adulterers and adulteresses, who, instead of loving God, whom they ought to love with all their hearts and souls, set their affections upon the world, essen sie meine ass beschriftungen the things of it: the Vulgate Latin, Syriac, and Ethiopic versions, leave out the word "adulteresses": these the apostle addresses in the following manner; know ye not that the friendship kurze haare blonde double penetration the world is enmity with God?

The context, however, proves that the literal meaning is not here to be retained. If the idea is used in a figurative sense, according to the www. nude hasslich teens. net which prevails in Psalm Isaiah ff. These, according kurze haare blonde double penetration the conduct described by James, had fallen away from God, and therefore James, full of moral indignation, addresses them with these certainly severe words.

The Christian who aims at worldly glory conforms himself contrary to the admonition in Romans to the world, attaching himself to its pursuits, and is thus inclined to it with his heart, his endeavour at the same time being to be esteemed and not despised by the world. The explanation of Piscator: amicitia cum impiis, is in essentials correct. Hoc enim vere est esse amicum hujus seculi. Expositor's Greek Testament Jam The depraved state of morals to which the whole section bears witness must in part at least have been due to the wickedness and co-operation of the women, so that there is nothing strange in their being specifically sexy lingerie plus size kostume in connection with that form of sin with which they would be more particularly associated.

Cambridge Bible for Schools and Colleges 4. Ye adulterers and adulteresses …] The better MSS. The use of the feminine alone in this connexion, where the persons referred to are primarily men, is at first startling.

In this subserviency to pleasures, St James sees that which, kurze haare blonde double penetration united with crimes of violence, is yet essentially effeminate.

Here, also, as in chap. Jamesstress is laid on the fact that the neutrality of a divided allegiance is impossible. In that warfare, therefore, we must choose our side. We take it, even if we think that we do not choose it. The inference is not a mere repetition, but lays stress on the fact that the mere wish and inclination to be on one side involves, ipso factoantagonism to the other.


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